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Butlers uppgörelse med Jacques Lacans essentialistiskt oidipala begärslogik är uppfriskande. För Lacan kan 9 sep. 2014 — I ”Freud, Proust and Lacan: Theory as fiction” (1987) skriver Malcolm Bowie att det finns en tendens hos Prousts läsare att behandla vissa Sjöholms kritik av Butlers läsning av Antigone. Sjöholm publicerade 2002 artikeln ”Familjepolitik: Butler, Lacan och Antigonekomplexet” i både den svenska insisterar Antigone på en absolut gräns för makten: den som själv är dödlig kan Den upproriska Antigone har genom århundradena – från Hegel via Lacan till 2016, Antigone. 2014, The Most Sublime Hysteric: Hegel with Lacan.

Lacan antigone

For Lacan, it is the beauty of Antigone's choice of a Good beyond all recognized goods, beyond the pleasure principle, that gives her character its monumental Antigone, in Her Unbearable Splendor: New Essays on Jacques Lacan's The Ethics of Psychoanalysis (SUNY series, Intersections: Philosophy and Critical Theory) [Freeland, Charles] on Amazon.com. *FREE* shipping on qualifying offers. What Antigone represents for Lacan is the dramatic experience of a limit and what it means for the subject to go beyond the boundaries of this symbolic limit. The term that Lacan invokes from Sophocles for this symbolic limit, as previously mentioned, is até. pursue Lacan's subtle thoughts on Antigone is to glean uncommon aesthetic insights germane to the circumstances that authorize the appearance of the tragic hero and that shape tragic action. It is astonishing to observe how far Lacan's ethical inquest penetrates beyond the age-old controversies surrounding the problem of tragedy. In Seminar VII, The Ethics of Psychoanalysis – 1959-1960, Jacques Lacan comments on the play by Sophocles, Antigone.

In his The Ethics of.

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2014, The Most Sublime Hysteric: Hegel with Lacan. Polity. 2006, How to Read Lacan, London: Granta Books (also New York: W.W. Norton 22 mars 2017 — rik, fri : monolog (2010), Lögner (2013) och Spår av Antigone (2014). genom bland andra Judith Butler, Jacques Lacan och Bonnie Honig.

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Lacanians tend to sever the symbolic account of … This chapter focuses on two elements in Lacan's reading of Antigone, two features, which are also two relations. One of these takes place on the stage, within the action of the play; the other takes place between this action and the audience who come to witness its unfolding. Within the play, it is a question of Antigone's relation to her brother, J. Lacan - Psicoanalisi, inconscio, linguaggio - Parte 2 - Seminario - Relatore: Flavia Andreucci - Coordinatore: G. Giacomo GiacominiL'esposizione trae spu Introducing Lacan into Moral Philosophy via Antigone. by Paul Moyaert | Vol 30 (1) 2012. According to Lacan, moral sensibility revolves around the tension between the social necessity to symbolize and resistance against this necessity.

24 3.2 Antigones dödsdrift - slutdiskussion s.
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-. ISSN 0300-211X. Antigone; Butler, Judith The Singularity of Being: Lacan and the Immortal Within (Pt. 2).

The Wellek Library lectures.
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The Antigone Complex: Ethics and the Invention of Feminine

Lacan identifies this precarious existence of the indeterminacy of the fantasm as Antigone's place within Ismene's psychic text - as well as the analyst's intended location in the analysand's psyche-in order for jouissance to bring about a transformation in the analysand's relationship with oneself. If Lacan reads literary texts in order to learn from them, moreover to learn things he would not find in other kinds of text or experience, one can understand why Antigone plays such a role in the 1959–60 seminar, ‘The Ethics of Psychoanalysis’. Understanding Lacan's fundamental approach to the question of time (‘logical time’, ‘anticipatory certitude’, etc.) and to the questions of topology, as well as some of their underpinnings in science and philosophy can, the chapter argues, help us redefine, not only Antigone's action, and thus also the action of the play Antigone, but also to see the claims of her commitment and the general structure of ethical action more clearly. Lacan, Antigone loves Polyneices’ ‘Pure Being’ in the sense of his symbolic aspect. She loves the ideal brother, who belongs to the symbolic order but is detached from the real person.

Antigone - Sök Stockholms Stadsbibliotek

Jacques Lacan's seventh seminar In 1959, Lacan presented Sophocles' Antigone as a model of pure desire for his seminar on The Ethics of Psychoanalysis. For Lacan, it is the beauty of in the influential Antigone's Claim (2000) and the response to it by Slavoj Žižek – who regards Butler's reading of Lacan as a mis- interpretation – in Interrogating Antigone is a tragedy, and tragedy is in the forefront of our experiences as analysts - something that is confirmed by the references Freud found in. Oedipus Rex Feb 21, 2010 To explore this, I focus on Lacan's reading of the Antigone tragedy delivered in the course of his seminar on the ethics of psychoanalysis (1992) In Seminar VII, The Ethics of.

Butler, Judith (2000). Antigone's Claim: Kinship Between Life and Death. The Wellek Library lectures. Sophocles’s play introduces us to Antigone and her sister Ismene shortly after their two brothers, Eteocles and Polynices, killed each other in military conflict — Eteocles was given a proper Introducing Lacan into Moral Philosophy via Antigone. According to Lacan, moral sensibility revolves around the tension between the social necessity to symbolize and resistance against this necessity. This article introduces Lacan's moral view via Goethe's understanding of a perplexing passage in Antigone.